The inheritance and promotion of the story of Meng Mother’s teaching of children in the Shandong Institute of Ming and Qing dynasties
Author: Zhao Ting (Assistant Researcher of the Chinese Mencius Research Institute, a master of history)
Source: “Hubei Engineering College Newspaper” Issue 4, 2020, Issue 187
Abstract: Since Western Han Dynasty, the story of Meng Mother’s teaching of children has been widely conveyed by people, and it has been extended to the Ming and Qing Dynasties, and Meng Mother has become a Baocai.com Recommended A metaphor for the mother’s example. As a large number of existing offices, there were many records about this in the Ming and Qing dynasties. The Ming and Qing Dynasties recorded a series of stories about Meng’s mother teaching her children, and the modern emperor’s pursuit of Meng’s mother, as well as the scholars’ praise of Meng’s mother’s praise, and the learning of women’s education of Meng’s mother teaching her children. From this we can see that the story of Meng’s mother teaching her children in the Ming and Qing dynasties has been widely inherited and promoted in social levels such as government officials, literati and civilians.
Keywords: Men Meng’s mother teaches her children; she aspires to Shandong in the Ming and Qing Dynasties; mother teaches civilization
“Sales mothers and children make money”[1] In our traditional teaching, we have always valued the ethical and moral teaching of mothers for their daughters. Qianliang’s mother values family tutoring and will cultivate her children into moral, talented, responsible and filial. In the history of the Chinese nation, many mothers have emerged, and several of them have cultivated their sons into national sects, which has had a major impact on the Chinese nation’s energy. There is a monument next to Mengmu’s Hall on Mengdong Road, Mengwu Road, town, with the book “Mother Teaches One Person”. The engraving of this inscription is the great achievements of the Madam Mencius cultivated the Aosai Mencius. Since Western Han Dynasty, the story of Meng Mu’s mother teaching her children has been widely conveyed by the people, and it has been extended to the Ming and Qing dynasties to match those people. Meng’s mother became a model of motherhood that is very similar to her parents. The story of Meng’s mother teaching her children is more colorful and profound and profound to all levels. As a large number of existing offices, there are many records about this in the Ming and Qing dynasties, which are described separately above.
1. Recording of the story of Meng Mother’s teaching of children in the Ming and Qing Dynasties
Mencius’s mother, Mrs. Liu Xiang, in “The Legend of the Three Kingdoms”, praised Meng Mother’s mother as a mother in the name of “protective people”. The chapter “The Legend of the Three Kingdoms·Mothers·Zhen Meng Mother” is a text that records the story of Meng Mothers’ teaching of children in “The Legend of the Three Kingdoms·Mothers·Zhen Meng Mothers” is a text that fully records the story of Meng Mothers’ teaching of children. The young actress who took the exam was the heroine. The heroine in the story is well-known in this drama. The series of stories about Meng Mu’s children include three stories about educating her children, severing her life, buying meat and eating her son, stopping her son and divorceing her wife, and pursuing her son and making her son far away. These stories have been widely circulated in various dynasties,Has been interrupted. The Ming and Qing Dynasties were written as cultural data of the nature of the Ming and Qing Dynasties, and recorded many stories about Meng’s mother’s education of her children during the Ming and Qing Dynasties.
The 24th year of the Ming Dynasty, the “Yangzhou Prefecture Chronicle” was recorded:
The mother of Mengfu, who was close to the tomb, was the young Mencius, and she played in the matter between the tomb. Her mother said, “This is not why she lives in her son.” She went there. Next to the Shecheng City, he played with people’s affairs. His mother said, “This is not the reason why he lives in his son.” He moved next to the Shecheng Palace and gave him a sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial His mother said, “This is really something that can be lived in my son.” So she lived in it. After Mencius learned and learned, his mother cut off his womb with a knife and said, “The womb of my son is like me who keeps my love.” Mencius was diligent and studied hard. The teacher served the son and became a famous scholar. [2]
The “Yangzhou Prefecture Chronicles” in the Qianlong period follows the 24th year of the Ming Dynasty, and unchangedly records the story of Meng Mu’s three-time and metaphor for the metaphor of the tragedy. Kangxi’s “Zheng County Chronicles·Saints” records the story of Meng’s mother’s three journeys:
Mencius, whose name is…Mencius was born to Meng’s mother, the dream man rode the clouds and climbed the dragon from Mount Tai…Mencius’s father was worthy of virtue. After his son had lived there, he first left the tomb. Mencius was young, so he played as a tomb. He buryed the tomb and buried it. Meng’s mother said that this was not the reason why he lived in his son, so she went to the market. His play as a matter of ritual affairs. His mother said that it was not the reason why he lived in his son, so she moved and left the temple beside the temple. His play as a matter of trampling on the beans and bowed to him to retreat. His mother said that this was really possible to live in his son, so she lived there. [3]
These two stories vividly show some series of efforts made by Meng’s mother to teach Mencius to become a talent: to provide Mencius with a good learning environment, they first went to the yard, then placed in the market, and then moved to the school palace; to study Mencius without slacking off, they used a knife to cut off their stools.
The story of buying meat and eating children in Kangxi’s “Zhen County Zhi·Ling Lie” was recorded:
(Zhou) The Madame Jade, was a father of Mencius, whose courtesy name was Gongyi. He was always respectful and had a virtue. He was born in Mencius. He was a third year old and was in a state of great success. The mother and son have been in charge of the three affairs and the holy affairs. When Mencius was young, he asked his mother, “What is the reason for killing pigs in the Dong family?” The mother said to him, “I want to eat you.” After that, he regretted, “I have conceived this son, and I have always had prenatal education. Now I know and deceive them. This is the teaching that I don’t believe in.” So I bought pork to eat it. After he grew up, he studied and learned. Meng’s mother said, “What is the point of learning?” Mencius said, “It’s free.” The mother cut her woven with a knife. [4]
In addition, the local chronicles reproduced the story of Meng’s mother’s metaphor of “Korean Poetry Outsider” and the story of her son having sex with her son having sex with her son having sex with her son having sex with her son having sex with her son having sex with her more comprehensive story. It also reproduced the “Mencius Memories” written by Chen Shiyuan, a famous poet of the Ming Dynasty. Although these recounts and original stories are in the departmental sentencesThere are differences in the story, but the content of the story is not very different.
Kangxi’s “Zheng County Chronicle·Baoqing Network VIPLei Lie” also records the story of Meng’s mother’s son’s journey: When he was in Qiguo, Mencius’s advocacy was not valued by Qiguo. Mencius was a little depressed and wanted to leave Qiguo but worried about his mother’s body, so he “slid and sucked”. When Meng’s mother saw it, she asked Mencius the reason. After understanding Mencius’s grievances, she said a passage to explain Mencius, showing the abstraction of Meng’s mother’s understanding of the body, knowing how to move forward and retreat, and celebrating the son’s grievances. Later, Meng’s mother died in Qiguo. In the third year of Yanyou in the reign of Emperor Renzong of Yuan Dynasty, she was named Mrs. Xuande of the Kingdom.
From the above, we can see that the story of Meng’s mother teaching her son is described in detail in the “Yangzhou Prefecture Chronicle” and “Zhen County Chronicle”, leaving behind detailed documentary information for future generations. “Sage” Mencius, a young father. Mencius’ mother was a big woman. She was brave and hardworking for people. In order to cultivate Mencius, she was cautious and cautious, and was very careful. Over the past decade, she has been working hard and studying hard. She has become Mencius, and has become a model mother who has been famous for thousands of years. She has also left a complete plan for the mother of the later generations. Meng’s mother taught Mencius and spread her life. In order to allow Mencius to be taught by his ancestors, Meng’s mother lived in three places. Meng’s mother cut off her metaphor to teach Mencius to be persistent and perseverant in doing things; buying meat and eating children is to teach Mencius to be honest and trustworthy; Meng’s mother gave birth to a son and gave birth to a wife is to teach Mencius to discipline herself strictly. These behaviors of Meng Mu had an impact on Mencius’s growth and Mencius’s thoughts: Mencius taught the thinking that social environment affected people’s growth theory; Mencius said that Juhou was closely related to his reluctance to give up his energy; Mencius’s concept of “reversely seeking self-interest” and so on. It can be seen that Meng’s mother’s teaching on Mencius influenced Mencius’s thoughts and Mencius’ life, and thus affected the social atmosphere to a certain level and promoted the progress and development of society. Therefore, Mencius’s victory and regained the teaching of Meng’s mother, and Meng’s mother is the main founder of the maternal civilization in Chinese history.
From the above notes of the Shandong Province in the Ming and Qing Dynasties, it can be seen that during the Ming and Qing Dynasties, the story of Meng Mu’s teaching of children was widely spread in various parts of Shandong, and Meng Mu’s abstraction was also more deeply rooted in people’s hearts. Above, we describe the spread of the story of Meng’s mother’s education in the Ming and Qing dynasties, from three aspects: the emperor’s pursuit of Meng’s mother, the praise of literati and wise women, and the learning of common women and imitation.
2. The modern emperor’s pursuit of Meng Mu in the accusations of Ming and Qing Dynasties
Meng Mother is a model for the generation of mothers, its abstractions and events are widely spread, becoming the mother’s list, and are valued by the feudal emperor. Since the Yuan Renzong praised the title of Meng’s father and mother, the feudal emperor once again imposed a title of Meng’s mother, expressing the great achievements of Meng’s mother. According to historical and literary tests, the emperor made a ban on Meng’s mother in order to show his respect for the Asian Saint Mencius 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩From the Yuan Dynasty, the emperor posthumously conferred the title of “Mrs. Google.com/view/sugardaddy-coding/”>Short-term care wife, to Emperor Qianlong of the Qing Dynasty, Meng’s mother was awarded the title of “Mrs. Fan Xuande of the Country”.
In the tenth year of Hongzhi, Emperor Xiaozong of Ming Dynasty built the Madame Xuande Hall on the east side of Mengfu. From then on, a special hall was first placed in Mengfu to pay homage to Mengmu. In the 27th year of Jiajing, Meng Chengyi and others served as the 60th generation of the Meng family, rebuilt the ancestral hall of the Ancestral Ancestor, and sculpted the statue of Mengmu. In the 25th year of the reign of the dynasty of the Zhixian County of Zhen, Wang Yizhen of Zhen County renovated the tomb of Mengmu and sent people to guard the yard. [5]
In the 31st year of Jiajing, the Shandong Censorate Shi Jing compiled the Meng family’s archival. He named the story of “Meng’s Mother Three Journeys”, called “Three Journeys”. Shi Ping explained: “The three titles of the name of the Three Deeds, and the righteousness is there? It is because of the mother’s love.”[6]
Something, there is also the emperor who wrote a tribute to Meng’s mother. Emperor Qianlong praised Meng Mu’s affairs very much, so he sected Yang Hongjun, the general manager of the provincial government (the direct provincial system was implemented in the Qing Dynasty) to worship Meng Mu and wrote a tribute to Meng Mu. In the sacrificial text, Emperor Qianlong called Meng Mu a model of “preserving the sacredness”. In order to teach Mencius the former scholar, he cut off his will to “teach Zhou” and taught the three-person room to teach Mencius “willingly slacking off”.
The third year of Qianlong (1738 AD) worshipped the mother of Meng, Mrs. Duanfan, the mother of the country: In the seventh month of Wuwu in the year of Qianlong, the three suns of the Blossom Chou, the emperor sent the ministers of Zhimin, Shandong and other places to pay tribute to Mrs. Fan Xuanshi, the mother of Yasaint Mencius, the mother of the country. He said: Tao has become a kind teacher, and has been passed down for a long time… The mother of the Via saint, Jay, has been guarding the family, teaching has become a predecessor, and has been a group of men and women, and has been working hard for the past. He has been living in the room for a long time and has been slacking off…[7]
3. Chinese literati’s praise for Meng Mu’s mother
From ancient times to the present, all those who came to the prefectures of Mencius’s former county, or those who were rich and literati from Dao County, first went to Mencius’ temple and Meng Mu Temple to pay homage, leaving behind many praises and poems about Meng Mu’s mother’s love. The emphasis and strong promotion of the official bureau have made the story of Meng Mu’s teaching of children spread more widely. More literati and cunning people came to the Mencius Temple and Meng Mu Temple in County, and spared no effort to write about Meng Mu’s teaching of children and make them beautiful.
1. 典
Record in the 7th volume of the “Teng County Chronicle” recommended by Daoguang in the Qing Dynasty:
Wang EryanBao Qingcai Sweetheart Network‘s “Reconstruction of Mingluntang” says: “…I came to the left of the mountain, and I regretted that my long-cherished wish could be rewarded. When I inherited the mountain, I visited the teachings of the Three Joshuas, and learned from the forests of the Four Foundations. All the ancient steles were circulated…”[8]
Yu Fei called the teachings of the Three Joshuas in “Preface to the Compilation of the Three Joshuas”:
… This is why Mencius became a Confucian scholar, but the teachings of the Three Joshuas were the teachings of the Three Joshuas. From now on, I have loved and respected him and studied his books, and admired him and thought about his affairs…[9]
Wang Eryan, who was once the governor of Ningzhou, Shandong, wrote to visit the land of Meng Mu’s three-time residence, and visited the ancient steles here. It can be seen that the story of Meng Mu’s three-time residence has been widely spread, and officials and literati and scholars came here to pay their respects. Mencius’s 70th generation of the name of Sun Mengxiang was Chen Jubai. His relatives said that he had a good relationship and his income was based on the “Three Rhymes”, and he wrote the “Recompilation of the Three Rhymes”, which was written by the local intellectual Yu Fei, and wrote the preface for him. In the “Preface of the Three Rhymes”, Yu Fei praised the three Rhymes of Meng Mu. He believed that Meng Mu’s ties were the key to Mencius’s great scholars. Until today, his admiration for Mencius was beyond words, and he was inspired by: When reading Mencius’s books, he loved and respected him;When examining Mencius, I admire and admire him. Among these praises, the praise is Meng’s mother’s method of teaching children. Her teaching method is the method of teaching children by Guan’s mother, which is the main reason why Mencius became talented.
2. Poems
According to the Ming and Qing Dynasties, the first person to use poems to praise Meng’s mother was Liu Xiang, a literary scholar in the Han Dynasty. He said in “The Legend of the Daughters of Meng’s Mother”: “Mencius’s mother taught differently. The son was in power and moved to the great power. The son did not improve his learning and showed it. The son became virtuous and became the best in the world.”[] In the poem, Liu Xiang did not hesitate to praise the story of Meng’s mother’s three-time education and metaphor. The main reason for Mencius’ virtue was the Dun Dun teaching of Meng’s mother. During the Ming and Qing dynasties, many people who came to the county, or officials who went to the county, would go to pay homage to Mengmu and Mencius. Many of them were left behind in the poem “Mencius” that taught their children, which were published in the accusations of the Ministry of Education.
In Kangxi’s “Zhen County Chronicle”, the poem written by the official for Meng Mu was recorded.
Zhou Yi’s “My Mother of Mencius”:
After the text of the machine was opened, the Yasheng was famous as a talented man. The room is full of three rituals and the hall is full of thousands of gifts and the city is surrounded by the city. The river channel is far away from the stars, and the sky is shining and clouds are back. The light and sound teaching are far away, and the violence and the training is still high. [11]
Zhang Kun’s “My Mother of Mencius”:
There are numerous ancient houses in Yasheng Township, and the number of the stele of the stele is called the Shuji Hall. How often is the scattered carriage? I teach you how to climb the scattered carriage. The twilight is vast and the time is like a shuttle. The Chen Zhuan is cut into the autumn frost, and the mother is forgotten. The study of setting up embankments, seven chapters of Bingbing and Lin Lin… The flowing water in the border is clear and long, and the three generations of the world are boundless. [12]
The poems of the above official, Mrs. Meng, are similar to those of Liu Xiang, and are mostly about the matter of Meng Mu’s three-time education and metaphor for exploring their children. The “Three-time World-World-Borderless” written by Zhang Kun, a scholar of Guangchang for the 20th year of Guangchang, is the victory of Meng Mu’s three-time school education. Are you Liu in Xihan? “I got off work at six o’clock” and the “Son of the Son has not improved, and the truth is revealed” and the “Article-She has been opened and the Ah Sheng has become famous in the world” are the praises of Meng Mu’s metaphor. In their eyes, Mencius’s victory was not separated from his mother’s teachings, and Meng’s mother made an unharmed contribution to Mencius becoming a sanctified.
The “Zhu Mengmu Temple” written by Hu Ruixian, the editor of the “Zheng County Chronicle”, uses the story of Mengmu’s mother’s sudden education of her son. She said that Mengmu taught Mencius’s pride and praised the name of Mengmu’s mother teaching her son for eternity.
In front of the ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial ceremonial cere It will stop the childlike innocence from breaking the stage and complete the three prenatal education. Dunshu said that Rong was a stern father, and he was a kind and respectful person. The reason for the silence has been valuable, and the sweet nose has been passed down through the ages. [13]
Liu Jun, a Confucian scholar in the county, wrote “Three-time Educational Son”》, poem says:
The house of Meng’s three-time residence has been deserted, and it is still said that it has been closed. Only after the transaction is hard, I can get it, and I have been in Zhilan for a long time. The sacrificial meaning is not a scattered person, but it is common to do business. Who can be like a mother, son, and a son? Therefore, there is another light in the country for thousands of years. [14]
Liu Jun, a founding scholar in the county of Shandong Province, was a teaching professor in Chenghua for the 16th year. His simplicity is easy to understand, and it points out that although Meng Mu’s three-person house was deserted, her story of her children and her great stories are still remembered forever and have been passed down.
As the leader in family tutoring, mothers have an irreplaceable position. In ancient and modern times, respecting mothers and respecting mothers is a moral and emotional cooperation between human beings. Mother is the first teacher in life and the first person responsible for cultivating children’s value and view. The predecessors talked about the family, governing the country, and pacifying the whole country, and the mother’s teachings were the key to determining the family. The family would be governed by the country, and the country would be governed by the country. If a person receives the guidance of his mother since childhood and enters society, he will become a well-developed citizen with excellent quality and cultivation. This is a blessing for the family and society. It can be seen that mothers teach their descendants very importantly. Poets and officials are proud of Meng’s mother. It can be seen that the story of Meng’s mother teaching children has reached the level of intellectuals. These intellectuals regard Meng’s mother as a model of modern men and determined the main position of mothers in family tutoring.
4. In the Ming and Qing Dynasties, the common women’s learning and imitation of Meng’s mother’s education of children
As the origin of Confucian civilization, the Shandong region was deeply cultivated by Confucian civilization. The story of Meng’s mother’s education of children is not only recorded in the text, but its connotation lies in teaching by words and examples. It is the object of imitation by women, and it is also a model of abstraction of Chinese mothers. The rich families who value culture and education attach great importance to teaching the traditional virtues of women in the family. Meng’s mother is naturally regarded as the list of mothers by these rich families, and ask for the female learning simulation in the family. In the Ming and Qing Dynasties, many examples of women like Meng Mother were recorded. They were often praised by the people of the country for their inability to educate their children. In “The Record of Guangyanggu County”, the story of Zhang’s “cutting off the machine to teach children” was recorded. In “The Record of Daoguang Changqing County”, the wife Xu of Zhang Du, the wife of Zhang Du, “not reducing the style of Meng Liu”, was recorded in “The Record of Qianlong Tancheng County”, and the story of Kong’s moral education was recorded in “The Record of Qianlong Tancheng County”, “The people of the country called Li Men Meng’s mother.”
As for the “Zhenping County Chronicle”:
The wife of Zhao Yu, Li, was a daughter of Wen Zhao, and was a 23-year-old man. He was a hard-working child. He had a style of Shuzhu, and was fifty-nine years old. [15]
For example, the “Zichuan County Chronicle” is published:
Li, the wife of Gao Zhaojing, was twenty-two years old. Therefore, she had a long abdomen and a lot of scrambling clothes. She kept her love for her and thoughts and was diligent and could not go to her. She was a little longer. She was even a strict teaching, and she used her mother’s way to serve as a teacher’s way. She was promoted every day and night, and Meng Liu Hui. Although I have not won fame and fortune, I am a person who is famous and honored.Obeying the law is all the power of the mother’s training. The family is now 75 years old and currently has detailed information. [16]
Such as Guangchang’s Lijin County Records recorded the story of the daughter of the family:
The benevolent daughter of the family, who was suitable for the queen, was a gifted woman, and served her husband and aunt with diligence and meritoriousness. Her husband was twenty years old and had a little longer. She did not make her learn to learn from her. After that, her son died, she was young and had to finish her life. She taught her Xin Fengbian and said: Tao Mengsihui. [17]
The Li and the Li family were both strong in their own way after their husbands died, and they cultivated their children to become successful. Their good deeds were called “the style of the storm”, “the style of the storm”, and even “Meng’s mother is now seeing it.” It can be seen that at that time, Meng Mu was a widely-edited person and a model of morality learned by all men. By using the virtue of Meng Mother to swear these unscrupulous women, the men who came later learned from them, so as to standardize men’s behavior and allow them to play the main role of teaching future generations in modern families.
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According to the strong advocacy of mainstream society, many men have taken the initiative to learn from Meng’s mother. The Eastern Rural Chronicles of the Ming and Qing Dynasties also have many records about this.
Ru Guangchang’s “Ningjin County Chronicle”:
The wife of Li Bao Hao.comDanlin’s wife Zhang (Li Zhibaizhuang), was from Jiazi, Nanpi Qianlong, and Zhang Liancheng’s daughter, and Zhang Fu gave birth to a daughter. He is gentle and has a good poem, and is a 90-year-old ancestor. He eats cold and hot food. He is respectful and has a family life. He can separate men and women and keep his family. He is only six years old. He taught him the lessons and was the supervisor. He warned him, “Your father is a ceremonial, and he has written many words on the page. He will teach you a hand-copied book. You are good at reading, so don’t blame your father for your hard work.” He also asked for advice on the loyalty and filial piety of the party. There was a slaughter in the village, and it was forbidden to visit. There was actually Meng’s mother who was over forty years old. [18]
As recorded in Qianlong’s “Tai’an Prefecture Chronicle”: Gao Yue’s wife, who has a calm personality, is obsessed with literature, has a self-proclaimed poem: her talent is a Taoist master, and her virtue is comparable to Meng Guang. The education of children is strict but inconsistent, and the two sons and one Sun are both the top, and the people compare with Meng Mu. [19]
Xuanzheng “Liaocheng County Chronicle” records:
Zhou Qilong’s wife Xia’s Caiming market, born in the 24th year of the year, just three months old, husbandHe died, and he grew up with Jizi. He read the bonlight class at night. Whenever he talked about Meng’s mother’s death, he decided to learn Meng’s name… and ended with the sacrificial end. [20]
Zhang, the wife of Li Danlin, was born in a book-brushing door. She was educated from a young age. She is gentle in nature, has a good poem and is famous for her talent. Not only is she a good family and a filial and filial child, she can also teach her children to understand the hard work of her father, learn to be grateful, and learn to be on the good list. Her method of teaching her children is similar to that of Meng’s mother’s ties, so people praised her, “It’s true that Meng’s mother is like this.” Gao Yue’s wife and Zhou Qilong’s wife admired Meng’s mother, and they were both diligent and good at learning, and they were incompetent in educating their children. Especially Zhou Qilong’s wife, Xia, after the child fell asleep, she picked up lights and read at night, learned about Meng’s mother’s metaphor, and cultivated Ji Zi to become a talent. She was a poor woman.
From the above article, it can be seen that Meng Mu’s affairs are widely transmigrated in common. In modern intellectual families, men learn Meng Mu’s style. In the “Search for husbands and children”, they willingly spend everything for their husbands and children, especially raising descendants, and using this as happiness. Some of these men who learn about Meng’s mother helped their husbands and children, some widows and children, and some were hard-working children. They are brave men, who regard Meng Mu as a model of learning, continue to thrive for the family, inherit the style, and teach their children to become talents with all their spirits.
In summary, the story of Meng’s mother teaching her children was widely spread during the Ming and Qing dynasties, and she was exposed to various levels such as government officials, intellectuals, and ordinary people: the emperor issued imperial edicts and sacred orders, and she was enfeoffed, erected monuments, and wrote sacrificial texts; literati and scholars of the past have also had excellent works of lyricism, and they were willing to praise Meng’s mother teaching her children; modern women regard Meng’s mother as the list, and taught their descendants to become national tyrants. As a victorious mother, Meng’s mother was incompetent in teaching her children. She not only showed the unique charm of maternal civilization, but also provided the mother’s teaching color for her mother in today’s social family tutoring.
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[18] The Chinese Institute of Farmings, · Shandong Prefecture County Chronicle [M].20, Guangqing Ningjin County Chronicle. Nanjing: Phoenix is out of the Book Club, 2008.197.
[19] The Chinese Institute of Farmings, · Shandong Prefecture County Chronicle [M].63, Qianlong Tai’an Prefecture Chronicle. Nanjing: Phoenix is out of the Book Club , 2008.558.
[20] China Institute of Technology Integration·Shandong Prefecture County Chronicle[M].82, Xuanzheng Liaocheng County Chronicle. Nanjing: Fenghuang’s Bookstore, 2008.158.
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