Trialing the Foundation of Chinese Civilization
——From the second chapter of “The Book of Changes·Shi Jing II”
Author: Zhang Wenjiang (produced by Tongji University Humanities College)
Source: “Wenyi Fighting”, 2020 No. 7
Time: Confucius was in the 2570s and the 15th day of the 15th month of the Gengzi
Preparation Price Such special topography and landforms have a deep impact on the composition of the Huaxia civilization and its relationship with the surrounding areas.
The Chinese and Xia civilization can also be called the Chinese civilization. Everything can be exchanged, and the meanings are different. The Chinese and Xia emphasizes the ancient times, the original, and traces back to the past; China emphasizes the present, the transportation, and the future. Huaxia emphasized the superiority of this civilization, and its landscape was the whole country (17 see in “Shangshu”; 1 see in “Penji”, 1 see in “Huangyi”, and 17 see in “Penji Preface”; 67 see in “Book of Changes”; 23 see in “The Book of Changes”); China emphasized the unique characteristics of this civilization, and its landscape was the world, and whether it could be better remains to be verified. Because the more you have to be unique, and the more you have to be unique, the more you have to be unique. The difference between Huaxia and Zhonghua has its invisible connection, which is our situation tomorrow.
The word “China” appears in Wei Dynasty (related to the invasion of the alien race), and was widely used after the Haitong period in the late Qing Dynasty (still related to the invasion of the alien race). Using the expression of “Chinese civilization”, we pay more attention to the communication with other civilizations, seek accurate positioning in the dynamics of the living world, and the coexistence and integration of the internal multinational races.
American political scientist Huntington proposed the “Civilization Conflicts” (“Civilization Conflicts and Reconstruction of World Order”, 1996), and believed that there were “eight civilizations” in the contemporary world: Chinese Confucian civilization, japan (Japanese) civilization, Indian civilization, Islamic civilization, Eastern Orthodox civilization, Latin American civilization, Eastern civilization and (can exist) African civilization. 1. In addition to the doubtful Africa, there are several of them that are more like civilizations, like Latin America; as an independent civilization, japan (Japan) has a relatively small mass.
Heinz’s goal was to maintain Eastern civilization, but when he listed eight civilizations, he put Chinese Confucianism cultureBaobao.com clearly ranks first. Heinz believed that the Chinese Confucian civilization was more accurate in changing it, because Chinese civilization was not only Confucianism, but also the influence of Confucianism also reached other countries around. 1The distinction here is very contemplative: one is the synonym between Confucianism and Confucianism, and in English they come from confucianism. The two are originally indistinguishable, but because of the advancement of Eastern concepts, they emphasize the orientation of philosophy and the orientation of religion and the use of Confucianism. The second is the homogeneity between the Confucianism (or Confucianism) and the Central Civilization, which involves the mutual decline of Confucianism (or Confucianism) and Taoism (or Taoism), and the cognition of the source of civilization.
1. Summary of civilization
The word “civilization” distracts from its many definitions as Eastern arts. Its Chinese origin comes from “Shang Shu” (1 View) and “Yi Ji” (6 Views): “Yi Jian Civilization” (Yi Ji”), “Qi Qi” (Bai Yi”); “Liu Zhe Civilization” (Shun Dian”), Kong Shu: “The earth is called literature through the sky, and the earth is called brightness through the four directions.” The sun and the moon are bright, and brightness is natural light, while the sky and the earth are the light of humanity. The Book of Changes is about geography and humanities (王子), and civilization includes management and education.
For the establishment of civilization, there must be a relatively broad area at the beginning, followed by people who continue to engage in activities in this area, and then by their understanding of “Heaven”. Here, “Heaven” refers not only to the natural preservation environment, but also to the value of humanities, and to the ultimate source of energy. “God” and “God”, finally from “Police” (25, 26) and “Book” (32, 34), are related expressions to heaven. Chinese civilization does not advocate religion, but also has its own worship from ancient times and its unique civilization form. These human activities are also used with images and sweetheart symbols, as well as creating and making products and even creating objects.
Civilization is established by the Dharma of Gift and Customs, and gradually forms its cultural load, completing the breakthrough in the Axial Times. This documentary was called “Six Arts” or “Six Arts” after the war. Art means cultivation and education, and it means permanent Tao. The former conquers people’s aura, the latter establishes the mind and shape, and the two are both two and one. “Han Book·Artist Book” Ancient note by the photographer: “Six arts are six stories.” It records the occurrence and operation of this civilization, explores what is correct, and uses it to guide and standardize laws and morality, and form a cultural and educational system that maintains civilization..
The structure method of political civilization is its preservation method. This structure method is expressed in China by gifts, and the statutory method comes from the recognition, pursuit, inspection and improvement of the methods of survival this year. The first of the “Six Diaries” in the tradition is “Yi Di”, and we will discuss its commanding heights tomorrow.
2. The contribution of the Pao family
In the classical literature that has passed down, the commanding heights (or ceiling) of the Chinese civilization are combined in the second chapter of “The Book of Changes·Xiang Er”. The author traditionally believes that it is Confucius, and the actual text can be formed in the war. The image system and ancient historical sequences shown in this chapter establish the structure of Chinese academic studies and form the cognitive foundation of Chinese civilization. China originally had the meaning of civilization, and finally referred to the capital or the capital. “Zhong” is in oracle bone inscriptions, and its characters are like flags and fences, which seem to be gathering the crowd.
To understand Chinese civilization, one must understand “Prayers” and “Books” and “Ages”. Therefore, if you understand China, you must understand the “Book of Changes”. What China is China is related to the “Book of Changes”. The “Book of Changes” has the expression of “Zhongzhong” and “time”, and later the “Travels” have the “Doing of Mean”. The emergence and extension of civilization has a profound and remote source and the burden of many tangles. The Book of Changes is a learning question to understand its underlying code.
The ancient Pao family was the first generation founded in the ancient history series of “The Book of Changes”. Tomorrow can be called a legislator, and later revered as one of the Three Emperors. The three emperors had differences (Han’s “Shangshu Daqi” proposed Suiren, Mixi, and Shenyuan; Tang Simazi’s “Three Emperors’ “Benzi” proposed Mixi, Daughter, and Shenyuan; in addition, there were also those who came from Liuhe people), each with their own sources of differences. Since the ancient times opened the Liuheto nourish the feelings, the Three Sovereigns and Five Emperors have now gone from nature to politics and people. The ancient legend appears relatively late, and I saw Xu Zheng’s “Three or Five Years of History” in the Three Kingdoms.
About the origin of the name of the Paoqian, the ancient and modern times are all about the clichés. Take the simplest way to speak, “小” represents cooked food, and “小” is used to touch and pay tribute. The former, with the invention of catching fire, rejects eating meat and blood, is a material guarantee for humans. The latter communicates with the sacred dimensions, which is the human desire for energy. This kind of communication extends people’s understanding of time, or expresses as many or single gods in other areas, and in China it expresses as ancestors (blood-like) or ancestors (politicality, “Confucius Family·Software”, “Shi Tong·Kuo” “The ancestors have merits and the clan has virtue”).
Civilization comes from a very long game, compared with the above form: “Fill in the form first.” Then take out a clean towel, as if a person has a relatively stable temperament, shaped by his genes and experience. Now, China has 5,000 years of civilization, or maybe 3,700 years of civilization (the archaeological site is counted from Erli, Henan, beforeThere are also Taosi in Shanxi [between 2300 BC and 1900 BC] and Liangzhu in Zhejiang [between 5300-4300 years], which experts have not yet won any disagreement), which is the time span of the game. There is no problem with the confirmation of Shang and Zhou dynasties. What was Xia before Shang and Zhou dynasties and whether there was Xia, became the focus of fierce archaeological dramas. Professor Lenfoe Cong, who is a world-renowned archaeology master and a major British drama bridge, proposed in 2017 to use Liangzhu as the source of Chinese civilization, and believed that it was at the same time as the Egyptian Sumei civilization.
The formation of the Phu family is “king the whole country”. This “king (four voices) the whole country” (natural nature) is expressed in “Big School” (politicality) and in “Filial Piety” (filial piety). In “Entertainment”, there were also “viewing the whole country”, “governing the whole country”, “economicking the whole country”, “powering the whole country” and even “transforming into the whole country” (as well as “translating the whole country’s ambition”, “national civilization”, “national service”, “national policy”, and “national peace”) and participants – answered the questions and then expressed differences on their answers. The Chinese fantasy is that the world is peaceful, leading to the political order that makes Laozi live a happy life. If the “king” nation or the whole country is managed, it must observe six types of images: “Looking up and watching the sky, looking down and watching the method on the earth, watching the birds’ texts, and adapting to the earth, taking the body nearby and taking things far away.” This is the gathering of knowledge from human beings at that time, bringing the whole countryIncubation NetworkEverything is classified, and the series of symbols of the Native Synthesis: “Start the Gossip.”
Create symbols to express the talent of human beings to advance to abstract thinking. The application symbol aims at the purpose of two tags: “To understand the virtues of gods and to comprehend the feelings of all things.” The former combines humans with heaven, which is to cultivate the ultimate (metaphysical, Tao), and the latter combines humans with the earth, which is to understand the ultimate (metaphysical, instrument). These two dimensions can also be expressed as “inner sage” and “outer lord” (“Zangzi·National Chapter”). The “Book of Changes” has guidance on “self-improvement and continuous development” for the extended purpose of the two goals.
“Make a trench and a net, and use tenants to get rid of the trench.” Wang Quanguo is a contact person with Liuhe, and the network is a test contact. This is the earliest understanding of order, not only the result of thinking, but also the production force. The first invention of the Paozi, using a sieve to connect the net,Go up the mountain to catch and go into the water to fish, which greatly reduces the difficulty of obtaining food and solves the problem of preservation. It is also a small trial of the slaughter, using the combination method to create the earliest things and opening up the thinking angle that connects things. In the 21st century, when thousands of things are connected, there is still an unconceived connection with the ancient times. The separation of “limiting the leap” includes literature and wisdom; while literature includes art, and wisdom includes teaching.
3. The tragedy of Shenyuan
After the Phu family, Shenyuan was the second generation and was created in succession. He did two things: 1. Invented the cultivation and formed a farming industry (food is the most important thing in common; China has only canceled the tickets for more than 30 years, and the disputes about gene transfer); 2. Invented the purchase and formed a market (divided division of labor). The two inventions have profound impacts, and the unsatisfactory meanings still need to be explored in one step. 2
4. The way to change the system and the political order
After the Shennong clan, Huangdi, Lu and Shun clans were the third generation. They adjusted the creation and invention of later generations to meet the divergent era. A method or a system will gradually develop problems and have to be changed as one method or another. The Book of Changes establishes a French style that is long-lasting and stable in order to achieve long-term peace and stability. The word “change” of tomorrow’s style (the negative is a break or a projector) does not have the same meaning as it comes from here. “The Book of Changes” “changes and changes, and changes are open”, finding a future from the lack of paths. “For a long time”, through continuous trials, we explored a new path to the future, so that future generations can continue to move forward.
“Huang Emperor, Lu and Shun hung his clothes and ruled the whole country, and treated Qian and Kun.”Huang Emperor, Lu and Shun, based on the image of “Yi Dao”, invented the civilization and political system of the throne, recognized the existence of the level and applied it well, adjusted the effectiveness of the mortal period, and participated in orderly competition. Differences in ethnic groups and regions, and even differences in talents between individuals, lead to inability to evenly distribute. “Traditional Notes·Love Notes”: “Traditional rules and regulations are expensive and rewarding, and the same language is harmonious.” It points out that gifts and music influence differences, and the level of competition in both strength and competence are of equal importance. The ancients did not fully agree with this, but they would definitely cause menopause injustice.
The transformation measures for a long time and corresponding to the past. If the transformation is not enough, it can cause reaction. “Reaction” can be used as a system reset. The price that has to be spent will be very large. This lyrics appear in “Yi Dao”, so you should pay attention to the conditions that are not negligent (see the origin of “Yi Dao” – Taking Ge and Ding as examples”).
5. Other ancient inventions
The above are five important inventions, and the following are eight specific inventions. From five to eight, it shows an accelerated explosion.
Firstly, it is the invention of ships and oars, followed by the transformation of cattle and horses, and the water roads, carrying the basic career of human beings. They shorten the speed of travel, promote connections in different regions (large people such as sailing in modern times, and small people such as commuting everywhere), and gradually improve in applications. The most important promotion was the invention of the steam machine, which caused industrial reactions in the planning era at the end of the 17th century and the beginning of the 18th century. In the late 20th century, bioengineering, Internet and artificial intelligence continued to appear in the market, which was an unprecedented change. We are proof of history. In Chinese and foreign words, even if “cosmic flying boats” are used, the word “ship” must be brought. If you have applied a car, you should also take the translation name of “Bao”. It can be seen that ancient and modern characters have potential connections in “美”.
In addition, there are two inventions, about modern military affairs: garrison and attack (establishment of national defense troops, development of guides; power national and power strategies).
In addition, there are two other inventions: food processing and walking out of the cave, building a building. Food and residence, together with the “hanging clothes” mentioned later, have touched on food, clothing, housing and transportation, covering all aspects of human life.
In addition, there is also burial, the life after a person dies, and how to treat survival and death. Confucius said: “If you don’t know your life, how can you know your death?” (“Speech: Advanced”), Zhang You said: “If you keep your affairs, you won’t be able to do anything.” (“Xi Yan”) Burial means sleeping, and secular civilization will come to this point. If you look at it, it is religion. “The Master’s articles can be heard by you; the Master’s words of nature and the way of heaven cannot be heard by you.” The Chinese work is a secular civilization, with its own fantasy desires, including religion but not emphasis, and is different from the Eastern Monastery.
The final invention returns to the symbol from the end to create the text. After creating the text, sort out the political system from officials to ordinary people. The lower-level relationship is in the lower-level relationship is in the upper-level relationship, and the overall team of officials and understand the needs of old age, so the society is prosperous. There are many explanations of “limiting the sacred title”, which is important to the management of the book contract (books are for officials, pens, and gifts; deeds are for civilians, knives, and letters). The hexagram itself expresses the determination. Korean Kangbo notes: “Ji is the determination; the book contract is the determination of all things.” From the transformation of the literary script into execution, there must be a determination, and change from complicated and complicated things.Find important keys in the process, evaluate and suffer the risk of energy.
Six, three levels and six categories
The above text is divided into three levels.
The first layer: The image of the Liuhe people is displayed, showing the image system of “Yi Dao”, which is divided into six categories, so as to “Wang Quanguo”. The word “king” has something to do with Yi Xiang. “Saiwen Jiezi” quotes Confucius as saying “One heart and three are kings”. The previous picture is the sky, the middle picture is the man, and the next picture is the earth, and the heart and soul are the man is the “king”. The first ancestor of the “humanity” of the Chinese civilization, Kuo Ben, created the Bagua (Liuhe Three Paintings, when you connect it, you can see the dynamics as Qian, and when you break it, you can see the statics as Kun), and later there are texts.
The second layer: the ancient historical sequence of “Yi Ji” was first deduced to the Pao family, using the beginning of “Yi Ji” as the source of civilization. People and symbols coexist, and enter the world of meaning. And what a person is a human is defined by this.
The third level: invented and created based on the “Xiang” in “Yi Dao”, now it is technology. We will continue to evolve from less to more, improve human life and develop civilization. Of course, with big or small battles, the development of the components, and then move forward from the head.
The six types of images are very short and very strict, and they combine the comprehensive knowledge from ancient times to the present. According to the classification of Teacher Pan Yuting:
Ability to see the overall image, and the mentality of long and very high. Through the operation of symbols, it corresponds to both internal and external aspects, “to understand the virtues of gods” (metaphysically), and “to illustrate the feelings of all things” (metaphysically). The former is now called “social science”; the latter is now called “natural science”. 3
In the ancient history series, the sacred family is also called Mi Xi, which is a big deal for the sacred society or the animal husbandry society. The second is the Shennong family, which is comparable to the beginning of the agricultural society. First, we will solve career problems and production problems. Meat and cereals and vegetables complement each other, and buy and sell interoperable. Then, the control is grandly adjusted, the upper-level architecture and political system are established, which is the influence of Emperor Huang, Emperor Lu and Shun. After that, Wu and Shun established a patriarchal society, Xia and Shang established their families across the country, and Zhou became the last founder of civilization. The Western Zhou Dynasty saw King Wen performing the “Yi” (the worst situation is to imagine, “The Second of the Lines” “the dangers” are “there is dangers” in “Yuan”. The situation is vigilant; Yuan Henry was guilty, Ji regretted and blamed), and Zhou Duke made a ceremony to celebrate; and in the Yin and Zhou dynasties, Ji Zi was also conveyed by “Hong Fan”.
In the East Zhou Dynasty, Confucius cleaned up the Six Paths and wrote “Years” according to historical records. In his age, Mr. Kong learned official studies from the public. A little girl looked at her mobile phone with her head down, but she didn’t notice her coming in. Mencius of the country “will always call him Shun” (“Teng Wengong” sings” Baoqing.com”), and Xunzi called him “the way of civil and military affairs is the same as the slap (i.e. MiXi), if you use it, you will be in trouble, and if you don’t, you will be in trouble, so why do you think it is? (“Chengxiang”), and you can understand the entire system. As for Zhuzi, you will list the twelve emperors such as “Rongcheng and Dating” (“Baoyi”), and before Mi Xi, you will use “Boyi” (“Baoji” and “Zhibeiyou”), and go to the stage from Fugui and Shenyuan. Tracking back to the ancient times.
The “Xi Zishang” says: “Is the joy of the “Yi” in the Middle Ages? Are there any worries among those who write the “Yi”?” The Chinese civilization has lasted for thousands of years, and has experienced many uncertain dangers after several twists and turns. Tomorrow, the “Yi Yong Army” will be held in the song. The sentence “The Chinese people of China are at the most dangerous time” can be regarded as the representative of “Whether those who write the “Yi” are worried?” and has ancient resounding.
Among the five important inventions, the first invention is the Internet. To discuss with the concept, it can be regarded as the earliest Organization is also the earliest connection, with a long meaning of fine quality. The second is invented agricultural industry, the third is invented for buying and selling, and the fourth and fifth is invented for political system. After the five most basic systems were created, eight specific applications were used. Between five and eight, separated by a section, there is a nine-line verse: “From the sky, there is no harm in the air. “The continuation of Emperor Huang, Emperor Xu and Shun. Knowing the protection from heavenBreeding the priceBlessing means following the development of the times, without any progress. The line is determined by one, and the other is rejected by two. Good luck means that it is smooth and no harm. No harm is done by people to solve or eliminate all harm causes, and get good results The last three “sages of later generations change” (such as phone, BP machine, old age, mobile_phone, smart phone, stage upgrade) are special expressions, because some are independent creations, while others are improved in one step. Baofeng Webmaster These saints from later generations do not have 博官网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网平台网, put down the suitcase and follow the person’s pull or decomposition.
The three “changes” contents are about the invention of life (extension, where to settle in, where to put it in, how to recognize itself), after death (extension, what contributions to human civilization) and writing, and adhere to the international inheritance of civilization and emphasize the endless evolution.
《英文》: “The preparations are used and established as a national benefitNothing is greater than a saint. “Whether everything is considered different, the Yishu emphasizes that the creation of sages is not only humanistic, but also objects. “Shangshu·Lu Geng” “People only seek old, but tools do not seek old, but new”, including the extension of the two dimensions of ancient and modern times. Tracing the origin from the past and opening up to the future is not inconsistent with the development and development.
“Yi Shu” thirteen “limited” is the summary of various creations. When it is derived and developed, its energy will always inspire future generations. In all creations, the last item is text. For the thirteen “limited” thirteen “limited”, the first five are ultimately the creation of political systemThe price of the sacrificial ptt is established, and the last eight is ultimately the management of political society, which shows the place where energy is concentrated. Also, the first is the Bagua and the last is the text. Bagua and text are the foundation of the bottom layer of the Chinese civilization.
7. In the thirteenth “lift”, “profit” appears in the thirteenth “lift”
The thirteenth “lift” is divided into the first five and the last eight, and is covered with “auspicious and unlucky” and “profit” appears in the intersect.
Thirteen “limited” Why use this phenomenon? The most confusing explanation comes from the Yu family Yi. Many words are reasonable, but some are not necessarily true. Li is probability, and may be. In addition to the purpose of being a big one, It is not complete and occasionally obtained through constant exploration, which creates a person’s spiritual thinking. Whether it is a science (philosophy, science), art or technology, the trial process of finding the source or major conditions upward is “take”. After the source or major conditions are determined, there will be logical reasoning down. From uncertain to certainty, the picture is drawn out. Scientific invention and art The creation of the thirteenth “limbing” is more complicated, and its beginning and end are separated and divided. Leaving for light, civilization, yin and yang, and the world of glass. Leaving for book contract, management, and determination, and unity of knowledge and action.
The first five are two benefits, and “Wang Quanguo” agrees with each other, but Profits immediately appear. 1. Specific benefits; the benefits of ploughs and wovens are the benefits of objects; 2. Abstract benefits: “From God blesses it, there will be no harm in the air”, which emphasizes the generality and continues to “Wang Quan”. Before and after “From God blesses it”, it adjusts the results of the ancestors’ civilization, and then imposes the results of civilization into the construction of the system. All achievements are derived from later generations. href=”http://twlovestory.org/”>Baoqiang Station Manager thanked for tracing back and forth, and stayed in history with the extension of civilization.
The last eight are five and three, and there are three benefits in the fifth; the benefits of boats and oars, the benefits of mortars, and the benefits of arcs and arrows are the benefits of artifacts.Inheriting the “profit of the plow and hoe”; in the two places “to benefit the whole country”, for the sake of widespread benefits, the “king the whole country” and “a good fortune and no harm”. The benefits of boats and oars are passenger transport, and “suspending cattle and riding horses” is transportation. The latter does not mention profit because it is not created by humans, and it still follows the previous words “to benefit the whole country.” “All the door is to wait for the thugs” (now said it is a military and a policeman), without saying profit, it is a need that cannot be eliminated, or maybe it is a capital that has to be borne.
The last three “changes” will continue and change the in order to maintain and strengthen the reform, without making any profit, or earning the consequences of future generations.
Baishou: “That is the harmony of profit.” “Speech·Wild King”: “If you want to do a good job, you must first sharpen your tools.” The former advocates the cooperation and win together. Profit does not come from pursuit, but from 官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� The latter confesses that the latter still emphasizes technology in Chinese civilization. If you do it right for a long time, good results will naturally occur.
8. Explanation of “God blesses it”
This section of “The Legend of the Condor” lays the foundation for civilization and emphasizes continuous innovation. All creation is real and not just about strengthening the mind and nature. Looking up and looking down, even “Wang Quanguo” is a very high character. “To understand the virtue of gods” and “to use the feelings of all things” are different. The former is to nourish the Tao while the latter is to use it to nourish it.
There is a big line that “it is blessed by God” and appears in other departments of “The Legend of the Cong”. The article “The Book of Changes” (including the hexagrams) is about 5,000 words, and the whole text is about 30,000 words, and the whole text of “Xiu” is about 5,800 words, and this passage has been used three times. The second chapter of “The Legend of the Confession” begins with twelve chapters, and the second chapter of “The Legend of the Confession” is the second chapter of “The Legend of the Confession”. Although there are still differences in the divisions of each branch, the status of the major has been determined.
First, Chapter 2 of “Xien Zi”:
The sage sets the hexagram to see the images, and the sage is clear and auspicious, and the softness is pushed to create changes. Therefore, auspiciousness is a sign of loss; regret and stinginess is a sign of worry; transformation is a sign of advance and retreat; softness is a sign of night. The movement of the six lines is the way of the three extremes. Therefore, the order of the right person’s residence and peace is the order of change; the order of the happy and playful person is the line of the line. Therefore, the correct human habitation is to see its image and play with its rebellion, and the movement is to see its changes and play with its possession. Therefore,If God blesses it, there will be no harm in the good fortune.
This means that the sage uses hexagrams, images, and connections, and is based on the three ways. The correct way for people to play with the image and play with the changes and play with the four paths, so it will be blessed by God, and there will be no harm in the good fortune.
Secondly, in Chapter 12 of “The First Chapter”, the division of chapters is indeterminate, either from Chapter 11, or from Chapter 12, or even from Chapter 12. Zhu Xi’s “Benyi”: “This may be a mistake, so it should be at the end of Chapter 8.” This chapter uses playful interpretation of the text, which is the same as other lines.
The Book of Changes says: “It is auspicious to protect it from heaven, and there is no obscureness.” The Master said: “Blessing is aid to help. What heaven helps is auspicious to help. What man helps is trust. If you follow faith and think about it, it is also auspicious to protect it from heaven. Therefore, “it is auspicious to protect it from heaven.” “
” “有” refers to understanding and following the great things in the past; “有” refers to human beings’ behavioral standards that conform to the way of heaven and have their own basic principles. “Shangqi” is the steward of respecting and trusting, and maintaining civilization. There is a large number of “Tuan” that says “to act in accordance with the sky and to act in time”, and “Xiang” says “to stop evil and good, to relieve heaven and to stop fate”, and to be guided by heaven.
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The Master said: “The book does not speak as much as it is, and the words do not speak as much as it is.” But does the sage’s intention fail to see it? The Master said: “The sage sets the image to have the same intention, sets the hexagram to have the same emotion and emotion, and connects the words to the same as it is. Change and communicates it to the best of its profits, and sings it to the best of its spirit.”
The Qiankun, the evil of the universe and the universe are arranged, and the easy is established in this. The world is destroyed, and it is impossible to see it. It is easy to see, but the universe may be almost over.
Therefore, metaphysical means the way, and physical means the tools. The changes of transformation and decisiveness of transformation, the comprehension of the country are understood by the people.
Therefore, the sage has the image to see the whole country and to understand its description and to make things suitable for it. Therefore, the image to be described. The sage has the movements of the whole country, and observes the understanding of the rules and rituals to conduct the rules and consent to stop the auspiciousness. Therefore, the line of the sage is called.
The one who wins the whole country lies in the hexagram, and the one who drums the whole country lies in the rebellion; the one who transforms and tries to the whole country lies in the change; the one who pushes and moves to the openness; the one who is divine and wise is in the other person; the one who is silent and trusts without speaking, is in virtue.
The meaning of the sage is to correspond to “five verses”. “Change and connect it to the best of profit”, you can see the connection between “Change and connect it” and “profit”, and all things show their best side by themselves. Chapter 1 of “Xian Zi”: “Those who change are those who are interested in the times.” Constantly adapt to the times and make adjustments constantly, those who are tempted must have this kind of mind, as the “Speech: The Legend of the Confucianism” calls “to be able to be the middle”. There must be one advantage and one disadvantage, and there must be one disadvantage, even one advantage and one harm, and the sun will change, and the sun will change. “Dancing it with the spirit” will completely and vigorously cause things and achieve a created life.
“Therefore, metaphysical means the way, and physical means the tools. The transformation of transformation and defining of the meaning,And the knowledge of the actions of the people is wrong to the people of the country. “The transformation and communication of Taoist instruments are based on facts and the ultimate goal of any academic or art is to be beneficial to the common, practiced through knowledge, and ultimately “benefit the whole country.”
” Those who strive for the whole country are in the hexagrams, those who promote the movements of the whole country are in the rebellion; those who transform and dictate and practice are in the change; those who push and practice are in the unblocked; those who understand and understand are in the other person; those who create it silently and believe without speaking are in virtue. “From “to say it” to “existence” things, the hexagrams and lines are transformed into human virtues, and no longer talk about the difference between correct people, talent and sages, but from outside kings to inner sages, ending in “Xianshang”.
Reviews Chapter 11 again: “To understand the ambitions of the whole country, to determine the business of the whole country, and to stop the doubts of the whole country. “The purpose of the inner sage and outer kings is determined, and the specific path is uncertain, lies in the expansion of the practitioner. “Take up” and “change” are down 4. Those who doubt are ignorant are ignorant.
9. The spirit connects the source and flow, promotes the construction of civilization
Song Wei explained: “It was received in the community, about five or six months old. Mi Xi and Shenyuan are the final creation, and it is important to be natural. Huangdi, Liu, and Shun, to further create, it is important to be related to society. The level of clothing system can be considered to be the beginning of politics. From the Bagua to the text, from simple to complex, the classics of the world and the religion are established, and are divided into “Six Arts” and “Six Languages”, which mark the structure of political civilization.
“History Records: The Book of the Five Emperors” Beginning with Emperor Huang, it is a grand contribution of the planning era, and it is in line with the time when writing was created in the language. It ended with Shun, and it is the source of “Book” and “Pen”. A historian in the Western Zhou Dynasty was in charge of literature, and Confucius appeared at the end of his age, and his official studies have entered the common people. Using “History Records” as the bridge beam connecting ancient and modern times, The subject of literature was previously a Scripture (its transformation into a son), and then a history (its transformation into a collection), from the stem to the branches and from branches to leaves, forming the modern cultural and educational system of China. The summary of this system is “Seven Notes” or “Han Books·Article Books”. “Seven Notes” was evolved into four parts after Han, and cannot be Otherwise, there will be gains and losses. However, the flow of the mind is connected to the source and flow, and there is a saying that “the six chapters are all history.”
In the end of the Qing Dynasty, “a great change that has not been seen in three thousand years” occurred. The political civilization maintained by this cultural and educational system has undergone dramatic shocks and has not stopped yet . The little girl raised her head and saw the cat. She put down her phone and pointed to the table from the 20th century to the 21st century. After more than a hundred years of experience, many years of events have happened. The second hundred years have been divided and a new atmosphere has emerged. In order to improve the self-conception of civilization from the goal of identifying the mark, we must trace the origin evolution of civilizations in the world, and at the same time we also need to change the origin evolution of Chinese civilization from the head.
(Collection based on the 2017 lecture notes)
Attachment: “Baocai ClubThe original text of Chapter 2 of the Zhouyi·Xiangzi”:
In ancient times, the king of the Kuoqin family was the whole country. He looked up and looked at the sky, looked down and looked at the earth, and observed the bird’s and the appropriateness of the earth, and took the body nearby and the objects far away. So he started to write the Eight Trigrams to understand the virtues of the gods and to illustrate the feelings of all things. He made a trellis and For the Internet, use tenants (movement, slamming) to rush and leave.
The sacred man did not have any problems, but Shen Yuan made the work, chopped wood to make a lee, kneaded wood to make a plow, and hoisted the benefits of ploughing and woven to teach the whole country and gain benefits. The Chinese people in the world became a market, so that the people of the country could get access to, gathered goods from all over the country, bought and sold and retired, and each got its place, and took the sacred man.
The sacred man did not have any problems, Huangdi, and Liu , Shun’s works, and through the changes, make the people untired and immersed, and through the spirit, so that the people are suitable for it. The Book of Changes and the changes are unrestrained, and the changes are unrestrained, and the communication is long-lasting. Therefore, “God blesses it, and there is no good fortune.” Huang Emperor, Lu, and Shun hung their clothes and ruled the whole country, and took Qian and Kun.
The wood of the chan (kū) is a boat, and the wood of the chan (yǎn) is a oar. The profit of the boat and oar is a lack of prosperity, and it will benefit the whole country. Take the trunk. Take the ox and ride the horse, lead the heavy to the far, to benefit the whole country, and to take the trunk. Take the trunk from the door to wait for the thugs, and to take the trunk. Cut the wood into a pestle, dig the ground into a mortar, and the pestle and mortar benefit, and to take the trunk from the mortar, and to take the trunk from the mortar, and to take the trunk from the mortar. String wood is an arc, and the trunk is a arrow, and the trunk is a arrow, and the arrow is a arrow, and the arrow is a arrow, and to the whole country, and to take the trunk from the trunk. In ancient times, a cave was lived in a wild place, and later sages changed it to the palace room, and to wait for the rain to take the trunk from the trunk to get the trunk. href=”https://twlovecandy520.org/”>博官网. In ancient times, those who were buried with thick clothes were covered with firewood. They were buried in the wild, without sealing or tree, and had countless days. Later sages changed them to be covered with coffins and stools. href=”https://twsugargirl.org/”>Baoqiang Stationmaster takes the big picture. In ancient times, the sages of later generations changed it to write a book, all officials governed it, and all people observe it, and the clerks took the big picture.
Note:
1 [US] Serb Huntington’s “The End of Civilization”, Zhou Qilu, Xinhua Bookstore, 2013 edition, pages 24-25, pages 28, pages 220, pages 24.
2 The drug and food are of the same origin, and the remarks of the Chinese herbal medicine (“Huainanzi·Supervision”) are also derived from this.
3 “Baobao.com Ten Lectures on the Zhou Yi”, see Pan Yuting’s “Introduction to the History of the Yi Xue·Discussion on Natural Sciences Included in Our Civilization”, Shanghai Ancient Books Bookstore, 2016 edition, page 93. “Yi Zodiac Numbers and Modern Mathematics”, see “Over the Half-Blade Word·Luoyao·Discussion on the Change of Changes”, supra, 270<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href<a href=”https://twsugardaddy.org/”>Baobao Story page.
4 In “The Book of Changes: The Great Department of “The Great” is natural, “The Great” Chapter 6: “The Great” Chapter 1: “The Great” Chapter 6: “The Great” Chapter 2: “The Great” Chapter 6: “The Great” Chapter 1: “The Great” Chapter 6: “The Great” Chapter 2: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great” Chapter 1: “The Great Chapter 11 of “The Legend of the Condor Heroes”: “One of the Condor Heroes is the Condor Heroes, and the Condor Heroes are not ignorant.” It is also called “Condor Heroes” in the integration of personnel and affairs. Chapter 5 of “The Legend of the Constitution”: “The changes of things” (the matter is added to the people), adjusting itself and adapting to the environment. Also, if it is achieved with great success, Chapter 10 of “Xian Zi”: “Comprehensive its transformation and then form a text of Liuhe.”
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